Thursday, October 1, 2009

Artist's Month in Pilsen: Gone!

I love these people, come join...

11 performers, 7 months, 3 levels, 1 mind

GONE or Who Is It That Can Tell Me Who I Am

3 Weekends ONLY!!!

Hello friends & colleagues!

After an extensive amount of research, and over 7 months of exploring process as much as product, we are ready to share with you our second installment in our mutations series Zombies to Alzheimer’s, GONE, or Who Is It That Can Tell Me Who I Am.

This has been an incredible learning experience and the variety of perspectives and talents that have joined together to tell this story is thrilling. We hope you will join us for this live performance that is sure to make you question, remember and forget.

This production is created with support from the Chicago Park District as part of Chicago Artists Month 2009. Due to multi level traveling we are sorry to say this performance is not wheel chair accessible.

MUTATIONS, an art exhibit exploring ideas of mutation and identity will be running along side GONE for the month of October, don’t miss it!

Reservations Recommended. All our info below.

Hope to see you there!

stephanie m. acosta

(please reply with "unsubscribe" in the subject heading if you would like to be removed from this list)

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Lucid/Anatomy presents

a Lucid Street Theatre / Anatomy Collective creation…

Opening This Friday!!!

a Lucid/Anatomy creation

GONE
or Who is it that can tell me who I am?

The Anatomy Collective & Lucid Street Theatre team up once again as Lucid/Anatomy for 3 WEEKENDS ONLY to present GONE, or Who Is It That Can Tell Me Who I Am, traveling through 3 levels of the dynamic Douglas Park Field House as an ensemble of physical theatre artists and musicians explore the ins and outs of memory, and the fascinating ways our brains change. Taking research, interviews, physical explorations of memory, Alzheimer’s Disease, and ‘Pleasant Dementia’ as inspiration, the GONE ensemble will seek to discover what it is that makes us who we are.


Conceived by Stephanie M. Acosta & Lily Emerson
Performed by the Lucid/Anatomy Ensemble
Music Composition & Performance by Charlie Universe & the Little Star Music Box

Performances Oct. 2, 3, 9. & 10 @ 7:30pm

Douglas Park Field House

1401 S. Sacramento, Chicago, IL 60623

(in partnership w/ the Chicago Park District & Chicago Artists Month)

with encore performances Oct. 16 & 17 @ 7:30 @ High Concept Laboratories


$15 suggested donation

Reservations Recommended.
e: info@anatomycollective.org
p: 312/576-2473

All proceeds of GONE will go towards Lucid/Anatomy's upcoming production Part III.

FOR MORE INFO check out: www.anatomycollective.org OR lucidstreet.org

1. *Mutation. noun

2. 1. cells that have undergone mutation ALTERATION, change, variation, modification, transformation, metamorphosis, transmutation; humorous transmogrification.

3. 2. a genetic mutation MUTANT, freak (of nature), deviant, monstrosity, monster, anomaly.

Media Contact

Stephanie M. Acosta

312.623.0874

info@anatomycollective.org

-- AND DON’T MISS --

MUTATIONS an art exhibit…

Opens this Saturday October 3rd @ the Douglas Park Field House

OPENING RECEPTION

Saturday October 3rd , 4-7pm

*followed by a performance of GONE or Who Is It That Can Tell Me Who I Am @ 7:30pm.

Mutations, an art exhibit, is a group show, curated to run along side the Chicago Artists Month showing of GONE, or Who Is It That Can Tell Me Who I Am, the part II in Lucid/Anatomy’s performance series Zombies to Alzheimer’s, exploring the theme of mutation in it’s many forms.

We are thrilled to be displaying work from varied mediums and styles, pushing the question of mutation out of its proverbial box and asking questions on development vs. devolution, self vs. identity, and much more. Please join us for opening reception on October 3rd 4-7pm and stay for the performance!

Mutations will run from October 3rd – October 22nd as participants of Chicago Artist Month 2009.

Location: Douglas Park Field House 1401 S. Sacramento Dr. Chicago, IL 60623

Exhibiting Artists: (listed in alphabetical order)

Johnathan Franklin – photo-collage

Liz Gresey - photography

James Pepper Kelly - photography

Jennifer Lenihan - painting

Mark Nelson - painting

Mark Porter - sculpture

Allison Rhodes – painting & photography

Shawn Sargent - photography

Priti Srivastava – multi-media

Victor Velez - painting

Eun Yeung - sculpture

This exhibit is supported by Douglas Park and the Chicago Park District.

Thank you and we look forward to seeing you there.

stephanie m. acosta

curator


...........................................
stephanie m. acosta

Founding-Artistic Director

the Anatomy Collective
clever tagline not included
www.anatomycollective.org

Thursday, September 24, 2009

Thou art...

I try to not fade away from my online musings, but I do and for that I apologize.

To start this writing back up, I present:

Шекспир

„18

Сравню ли с летним днем твои черты?

Но ты милей, умеренней и краше.

Ломает буря майские цветы,

И так недолговечно лето наше!

То нам слепит глаза небесный глаз,

То светлый лик скрывает непогода.

Ласкает, нежит и терзает нас

Своей случайной прихотью природа.

А у тебр не убывает день,

Не увядает солнечное лето.

И сметная тебя не скроет тень —

Ты будешь вечно жить в строках поэта.

Среди живых ты будешь до тех пор,

Доколе дышит грудь и видит взор.


And some things I wrote down about a month ago:


August 27, 2009

9:45 PM

Every generation laments the shortcomings of the newest generation: “The good ol’ days.” Everything from Rock and Roll to the current Healthcare debate seems to have elements of humanity’s perpetual love of “what was” and a struggle coming to terms with “what is.”


August 28, 2009


11:00 AM

If their so big on personal freedoms and less government, then why the restrictions on marriage preferences and babys’ rights?


11:30 AM

O N E Y E A R A G O T O D A Y I R E T U R N E D T O M Y H O M E L A N D.

K G, I M I S S Y O U; U S A, W E A R E L E A R N I N G T O L O V E.


August 29, 2009

8:30 AM

My question for all of us is: what’s the alternative?

Monday, August 3, 2009

The Gentrification of Me

July 24, 2009

6:00 PM

The City Stoop

Generations mingle—gripes and glories—with

a lifetime of seeing everything pass them.


July 27, 2009

6:10 PM

“The consequence of this commodification of culture on the part of the city and developers may be the eventual displacement of the same heritage they are promoting.”

- Quoted from ‘Gentrification before Gentrification? The Plight of Pilsen in Chicago

Andrew Taylor sent me the essay above. I’m only thirty pages into the report but I really like what I’ve read so far. The report, while having a few questionable grammatical blunders (seriously, though, who am I to talk?), is a well-researched report on gentrification. A UIC professor and some of his students performed and published the report in the Summer of 2005.

I will not comment on the essay as a whole until I finish but I want to briefly comment on the line quoted above. This quote resonated with some critical elements of my life over the past few years. From my time in Kyrgyzstan I learned about the damaging effects of a country’s perpetual inability to merge its various histories with its present identity. This was one of the major factor in its failures with the tourism industry—the most lucrative economic tool it may have besides gold and coal.

In Pilsen, the gentrification debate has been brewing for years now. It’s hard to really know what side of the debate I’m on. Five years ago I might have been a one of a handful of non-Mexican residents in the neighborhood. Now I’m part of the fastest growing residential groups here. A lot us that have moved into the neighborhood have done so as a backlash against the commercialization of other Chicago neighborhoods. We seem to have been drawn to the roots laid down by the Czech, Polish, and Mexican immigrants of the past. We were drawn by a culture outside of the mainstream. There is a lot of history in Pilsen and few commercial businesses. There are few, if any, buildings here over four stories (though they loom next door in University Village). The streets are filled with families and schools; they are draw of this community—generations of families that have established businesses, restaurants, congregations, and celebrations.

The obvious irony is that the more people like us that move into the neighborhood, the more the color changes. We do our best to eat, drink, or shop local, but I fear that may not always be enough. Our presence alone may not raise rent or property taxes, but those of us that aren’t rooted in the heritage of Pilsen were drawn here by it; and in being here we are playing a role in displacing the same heritage we promote and love.

More on this topic will come in time, if not in a timely manner (especially as I finish the essay and do some more research).

6:45 PM

Since I referenced A.T.T. above, in his honor I will now post lyrics to a band I’ve listened to enough now to be a fan:


The National

Green Gloves

Falling out of touch with all my

friends are somewhere getting wasted,

hope they’re staying glued together,

I have arms for them.

Take another sip of them,

it floats around and takes me over

like a little drop of ink in a glass of water

Get inside their clothes

with my green gloves

watch their videos, in their chairs.

Get inside their beds

with my green gloves

Get inside their heads, love their loves.

Cinderella through the room

I glide and swan cause I’m the best slow dancer

in the universe

Falling out of touch with all my

friends are somewhere getting wasted,

hope they’re staying glued together,

I have arms for them.

Get inside their clothes

with my green gloves

watch their videos, in their chairs.

Get inside their beds

with my green gloves

Get inside their heads, love their loves.

Now I hardly know them

and I’ll take my time

I’ll carry them over, and I’ll make them mine.

Get inside their clothes

with my green gloves

watch their videos, in their chairs.

Get inside their beds

with my green gloves

Get inside their heads, love their loves.

7:30 PM

I’m sitting here right now, slightly entranced by the redundant music of the ice cream truck, and it just struck me how much of a cultural institution the ice cream truck is. That fucking song has been around for so long (and plays so much throughout a given day) that most residents of my neighborhood align it with ambient noise. It’s like the sound of a river—a sweet, frozen, painfully coercive river that feeds off the sweet-teeth/minds of children (and the pockets of parents). I love that truck; honestly.

People that need to pay homage to the ice cream truck:

  • A Bob Dylan song: “We All Scream”
  • NPR and All Things Considered Story: Ice Cream Trucks and How Hell Froze Over
  • Onion Article: Guantanamo Inmates New Location in Candy Land Driving Ice Cream Trucks
  • Gabriel Garcia Marquez book: One Hundred Years of Solid
  • Ann Coulter Interview/Excretion of Shit Quote: “Ice cream trucks, by their happiness, colorful signs and music, support homosexuality. All ice cream trucks should be painted red, white, and blue and only be allowed to play variations of God Bless America.” (OK, maybe this is not an homage and just playful banter with Ann.)

July 30, 2009

7:15 PM

Last night I took Manas for a walk around the neighborhood. He and I both needed to get outside. It was a beautiful summer evening and I wanted to go see if the construction of the nearby partk(Harrison Park) had been finished. It was not (they have been aerating and improving the drainage at the park, preparing for winter). While we were at the park I was shocked by how many people were out there. There had to be five hundred people: a girls softball game, four half-court basketball games, a pickup volleyball game, two games of tennis, kids everywhere, of every age, with every kind of ball imaginable, tamale and snow cone vendors, and other random park wanderers.

Trying to avoid clichés, I can honestly say I was entranced by the scene. The purity of a summer evening was is a beautiful thing to watch. People were outside for the enjoyment of each other and the venue that the summer evening had granted them. Naturally I was drawn to the inhibition of childhood everywhere. I don’t know if it’s my age, but I’ve begun to notice quantity of kids much clearer lately. There were kids everywhere; it was a calming and detaching sight to see.

August 3, 2009

7:00 PM

Listening to the news for the past year, especially pertaining to Illinois, has continuously brought me back to a popular question I was asked in Kyrgyzstan: “Do you have corruption in America?”

My answer to them was always, “Yes, but it’s different.” I never really knew how it was different, so I usually tried to change the topic. I’ve finally moved beyond the wall of my ignorance (in this topic at least) and have fully accepted the truth: There is nothing different. In both places—and the world at-large—money gets passed under the tables, being well-connected often means more than being well-qualified, and power is as much an image as it is leadership.

An amended conversation with my host family:


Host Father: Do you have corruption in America?

Me: Sadly, yes. Corruption in America is really no different than here.

Host Mom: Really?!?! Corruption in America is the same as in Kyrgyzstan?

Me: In America we use more money, that’s it. In America as it is in Kyrgyzstan it seems that if someone is willing to pay for what they want, there are people willing to take their money in order to give it to them [Writer’s Note: I prided myself in my spoken Kyrgyz, but I doubt I could’ve pulled off this sentence].

Host Father: What about families? In your cities do families give other family members jobs?

Me: Yes. In English it’s called Nepotism.

Host Father: Nehpoeteezm?

Me: Correct. In America we do the same thing. I hate it in both places.

Wednesday, July 22, 2009

Accidental Attendance

July 15, 2009

7:30 PM

I open my two months of silence with a quote:

“Education had not entirely elevated my concerns in life. It had probably not even assisted my analyses of these concerns. I was too fresh from childhood. Subconsciously, my deepest brain still a cupboard of fairy tales, I suppose I believed that if a pretty woman was no longer pretty she had done something bad to deserve it. I had a young girl’s belief that this kind of negative aging would never happen to me. Death would happen to me—I knew this from reading British poetry. But the drying, hunching, blanching, hobbling, fading, fattening, thinning, slowing? I would just not let those things happen to moi.”

- “Childcare” – Lorrie Moore, The New Yorker

Suddenly I’ve found myself a month away from being in the US for a year. I have not been in Kyrgyzstan for the past year. (Where have I been?) Since my return, I’ve obviously not been able to rid myself of the ridiculous habit of counting days. I remember in KG when I went from counting days to weeks to months, to years…nd then I was home.


Since I’ve been home this hasn’t changed. The difference now is I’m counting away from something. August 28, the date I returned from, is a memory in the fading horizon. Part of me is bothered by my inability to pull myself from the past. There’s also a part of me that loves how vivid and real my life in the Kyrgyz Republic still is.

At some point I need give up a little of my attachment. I imagine the limbs of past and future reaching out to hold on to every memory they can. (Yes, my future has memories—they’re just not mine yet.) I’ve heard there is some equation for the allotted time of recovery after a break-up. I’m not sure if I fall within the given time for such recovery, but I’m starting to feel like a star high school quarterback who never made it out of his shoulder pads.

My relationship with KG was a rough one at times; rough in the way my teenage years were. There had never been a time before KG when I was forced to explore the extreme limits of my personal humanity. There were times I hated it: the isolation…the people…the fear. Like my teens, every moment that seemingly tore at my stability was just peeling off the layers of my insecurities and piling them at the foundation of my character. My insecurities didn’t detach willingly, but they now serve as the support for my future endeavors.

Whether or not the lessons I learned were a result of the Kyrgyz culture or the time away from home is a debate Fiona and I frequently have. I’ve obviously romanticized certain aspects of my service since I’ve been home. I’ve talked to her a lot about whether or not my love for the lessons I learned have overshadowed elements to Kyrgyzstan I didn’t like. In my stubborn attempts to find the good in everything, I believe I’ve relinquished some my ability to critically discriminate. I know there are aspects and situations from my two years in KG that I’ve pushed out of my head in order to find a certain level of contentment.

Since I’ve home and met a great deal of other RPCVs I have wondered what the results of my service would have been if I served in Fiji, or Guinea, or El Salvador? Would I be saying the same things about my two years abroad if I was in a different hemisphere? Obviously I can’t really answer any of those questions. In all honesty, I’m learning to hate questions like those; they remind me of over-the-top theoretical questions in sociology like: “If a child were raised free from any influence by society, could s/he still develop survival skills?” The child has been outrun by society; even offspring of the most remote cultures face influence from a world they can’t escape. My path has carried me well beyond the thoughts of “if I was somewhere else.” I am here now, and I can only be here.

I know some things for sure: I still feel pain when I think about Sezim, I miss the mountains, and I long for a world without a need for time. I shared my soul with many people there and they shared back. That I can never leave, even if I wanted to.


8:00 PM

This past Sunday I was sitting in a church. It was the first Christian service I’ve attended since the Christmas of 2005. I didn’t attend on purpose. A childhood family friend was up from Texas having her child baptized. Since the baby’s godparents could not make the trip up from Texas, I asked to be one of the stand-in godparents. I agreed to it, and it wasn’t until 9 AM on Sunday as I was driving back to Des Plaines to meet my parents before the baptism did is hit me: “The baptism starts at 10 AM…on a Sunday…in a church. I am attending a church service.”

The church where the baptism was taking place was no ordinary church. The church—St. Andrews Lutheran Church in Park Ridge—was where my brothers and I were all baptized, the church we grew up in, the church my father grew up in, the church where my grandmother, great aunt, and great uncle’s funeral services were all held. I was actually at the church a few weeks prior for my Great Uncle Al’s funeral service. This church has memories and stories; most of them went rushing through my head on Sunday morning as I tried to distract myself from the service.

I had convinced myself that there was nothing for me in a church. I entered church with the staunch belief that my meditation could happen outside the halls of God. I left church wondering if maturity had taught me a few lessons.

When I sat down for the service I had every intention of observing the architecture, critiquing the grammar of the hymnals, and people watching/fictionalizing. I participated in all three of during the service but somewhere in the middle of pastor’s sermon I realized he was a great storyteller. He took as story in the bible and then related it to a congregation’s daily lives. This wasn’t very different from what financial analysts do with data, what teachers do with lessons, or what artists do with inspiration.

His sermon was good. It was about Daniel and the Lion’s Den. A good ol’ Biblical story about standing up for what you believe in. I looked at him mid-way through his sermon and hated that such a great form of storytelling had become the victim of it’s own greed and inability to adapt. I wondered what if it was that which had build up my resistance to the church. Why did I walk into the church earlier that morning determined to uncover every fault I could find?

The church can be a good place for people, a needed place for some. It may not be my cup of tea (I prefer my tea with lemon and honey), but it can be a place of great craft and, more importantly, a place to promote harmony with self and the environment. This is something I need to keep reminding myself of (while keeping a critical eye on aspects of the church that I don’t agree with).

In my conversations—with God, gods, and self—on Sunday, one thought of mine stayed with me: Do pastors get healthcare from the church? What about other benefits – 401K, company car, clothing per diem? How does a pastor make a living? Prior to the service we were all going through a baptismal “rehearsal” and the pastor mentioned he was retired. How does someone who dedicates his life to God retire?


9:00 PM

In Sunday School we used to have a yearly balloon releasing event in the Spring. Every balloon had a personalized message from a student, a bible verse, and the church’s contact info.

I wonder if anyone ever picked up the balloons I let go and called the church. There were hundreds of us; everyone had at least one balloon. Where did the balloons fall? Did they ever make it outside the city limits?

I bet someone has attached a GPS device to balloons that they have let go. I wonder if there’s an online balloon tracker for Sunday school kids now (maybe an iPhone app). I bet if Facebook existed back then it would have been easier for people to contact us after they found the balloon.

Fresh with life the balloons rush towards the sun. In time they slowly shrivel and drop; some drop in the arms of humanity and others litter empty fields.



July 16, 2009

9:45 PM

Had some interesting conversations with the Lemberg boys tonight. Among a long list of things we discussed, Casey raised the question “If hell broke loose and World War III began followed by a reinstatement of the draft, would you join the military or take off to Canada?” This led to a debate about what it means to serve your country. Casey and Matthew said they would join. I said I would volunteer to work in some way to help, but I would not take up a weapon. Maybe I would just take the brothers and start our own war.



July 20, 2009

8:45 AM

I had a dream last night.

I was somewhere with a large group of talented musicians. We were in a house (a log cabin?), maybe in a city. At some point the group of musicians decided to make a set list for an in-house performance. They asked me to perform on one of their songs and read some poetry.

The musicians started playing and then all of the sudden I got a call from my father to come meet him. In dreamtime I was transported to where he was, near the edge of the city. We were hiking in a wooded area, making our way to a giant sinkhole. There was a roaring river pouring thousands of gallons of water down the hole. The whole time we were walking around I kept checking my watch; I still was scheduled to perform with the musicians. After we saw the sinkhole we started walking back to the house where the musicians were. I was in a rush, not wanting to miss a chance to perform with them. I kept thinking, “this is my chance to prove I can hang artistically.”

By the time I reached the house I had no idea where my father was. I rushed into the house just in time to begin the set they had invited me to join. I stepped up to the mic and opened my mini notebook. While the music was playing, I kept looking for a sign in the music or from one of the musicians for my cue to begin reading. I did that for the entirety of the song, never opening my mouth. The dream ended with me saying nothing and the music fading out.


8:30 PM

Nirvana performing The Meat Puppets’ Plateau in 1994:

Many a hand has scaled the grand old face of the plateau

Some belong to strangers and some to folks you know

Holy ghosts and talk show hosts are planted in the sand

To beautify the foothills and shake the many hands


The nothing on the top but a bucket and a mop

And an illustrated book about birds

You see a lot up there but don't be scared

Who needs action when you got words


When you've finished with the mop then you can stop

And look at what you've done

The plateau's clean, no dirt to be seen

And the work it was fun


The nothing on the top but a bucket and a mop

And an illustrated book about birds

You see a lot up there but don't be scared

Who needs action when you got words


Well the many hands began to scan around for the next plateau

Some said it was in Greenland and some say Mexico

Others decided it was nowhere except for where they stood

But those were all just guesses, wouldn't help you if they could


** My interest with great people consumed by the world around them is becoming an obsession. Whether or not it’s suicide or assassination, the friction of change and greatness greatly fascinate me. The sacrifices people make to challenge embedded stigmas and false realities are beyond understanding in my youthful state. This is a journey I will be embarking on for the rest of my life. Commence exploration**

The great “consumed” people I’ve though about the most in the past few years:

- Mahatma Gandhi

- Martin Luther King Jr.

- Kurt Cobain

- Benazir Bhutto

- The girl driven to hang herself in southern Kyrgyzstan to avoid shaming her family.



July 22, 2009

8:30 PM

Sometimes I look at people I don’t know and feel like I should.



Monday, May 11, 2009

Pastoral Torture

May 4, 2009

6:15 PM


With so much talk in the media these days about how the Obama administration is going to “deal with” the so-called integrations atrocities of the Bush administration, I’ve been thinking a lot recently about what it is that brought us to where we are today. In other less wordy words: How did we get here? In my opinion, the debate most often revolves around America’s “house being broken into” on September 11 and the resulting response of our nation. A great many people were blinded by their post 9-11 patriotism, (myself included) which lead to certain leniencies given to military and governmental organizations. Torture has been a major focal point in recent years as an example of where maybe a bit too much leniency was given (wire-tapping and everything to do with the Patriot Act being some other examples). I do not wish to debate the need for torture or its moral standing. What I’ve noticed of late has been a drive to find the source of our torture and other morally questionable acts.

Intellectual discourse, as it so often does, seems to focus on the foundations of our present state. The most obvious answers seem to be what I first mentioned. We were attacked and we responded. The “enemy” came into our home and attacked our way of life. We were not going to let invasion sit stagnant, so we responded. They crossed our borders, so we were justified crossing into theirs. In the public sphere, the dialogue on historical thinking seems to stop there. The media, liberal and conservative, lay it all out plain and simple: The enemy attacked, we responded using all means necessary – even the ethically questionable acts of torture and “harsh interrogation.”

What I want to know is why, as a nation, are we not discussing why “they” are our enemy? More importantly, why were they our enemy pre 9-11? If the Taliban, Al-Queada, or any Radical Islamic group hated us, why? What is it that led that a group of men to put so much thought and planning into killing our citizens? They did not attack armed soldiers. They were willing to sacrifice their lives in support of an international radical movement and in support of a greater cause: in honor of their god. I want to know why.

I ask all of these questions because I honestly want to know. What is it that has fueled so much hatred towards America over the years? Like any great musician, author, teacher, athlete, or banker, we owe it to ourselves to examine our past, present, and future. I’m sure there have been countless Masters’ theses written on the questions I’ve asked above. How many people will really read or discuss theses written by a small pocket of liberal academics. I would love to read some of them, but not everyone is interested in hundred page dissertations. Some people love sports. Others love art. And still others love their kids and movies.

The national discourse on America’s image needs to be unlocked from the halls of academia. We need to stop relying on shock-jocks and narcissistic leaders for direction.

May 7, 2009

6:30 PM

People make the best, and the worst, of their situations. In my present battles with developing a sense of now I’m trying to move beyond the constant inner struggle of where I’m at and begin exercises in relativity. It’s still tough for me to look at the paved roads of Chicago and not think, “so many people don’t appreciate what they have underneath their feet.” Infrastructure, even in the form of paved roads, is abundant in this country. From what I’ve seen around the world, this is not the norm. The majority of the world does not have the ability to indulge in the every day allowances that infrastructure provides.

Even with that being said, I still don’t have the right, internal as it may be, to look at my city and assume abject ignorance. There are around seven million people living in Chicago and the majority of them live within the only circumstances they’ve ever known – for better or worse. The pains and joys of life for many in Chicago are determined by the city that surrounds them. In many ways the cultural currents of Chicago, and arguably all of America, have worn the lives of many into inescapable ruts. Culture can be beautiful, but it can also be a trap.

Since I’ve been home from Kyrgyzstan, I’ve been bothered by how a city with public transportation, running water, and constant electricity can have gripes about poverty and economic struggles. Naïve as that may have been, it was tough to see SO. MUCH. STUFF. in this country and still see people complaining. My exercises with relativity have begun by looking at my present and past environments with critical empathy rather than narrow judgment.

The community I lived with in Kyrgyzstan or the children I met in Vietnam have relatively little compared to what even some of the poorest people in Chicago have (materialistically). It may sound like a rich American justifying his wealth, but I would argue that my family in Kyrgyzstan and children from Vietnam all lead rich lives.

During the Spring of 2004 I was fortunate enough to spend a week in Vietnam. While there I traveled around Ho Chi Mihn City visiting a college, the bazaar, as well as volunteering a day of my time to hang out with a group of children from a deaf children’s school. For a day I was assigned a “sister” for a trip to a local theme park. We were there in the middle of a workday so our group of about fifty people (half college students I was with and half elementary school students from the school) had full reign of the park. I spent the day literally being dragged around the park by my “sister.” We ran from ride to ride, snack stand to carnival game. The park was a surreal Vietnamese translation of a Western theme park..

The images of uniqueness have faded from my immediate memory, but the likeness of my “sister” from that day has not left. We ran, played, and talked all day through sketched caricatures and hand gestures. She chose her snacks with winces and smiles; I shared my fatigue and joy with non-verbal gasps and over-the-top miming. By the time we returned to their school, students and “counselors” alike were drained. While at the school, we were all given time to hang out and relax before our goodbyes. I remember watching as the kids departed one-by-one – being picked up by their parents – and thinking, “I wonder what they’re having for dinner.”

Five years later that thought has stuck with me. After a day of games and theme-park rides I had removed the fact that the students at the school were deaf or living in poverty. I saw them without a handicap or a cultural separation. They were kids being picked up by their parents after a field trip. They would share stories with their parents about their day, eat dinner, and eventually go to bed.

Four years after that day in Vietnam, I would be spending my final days in the small Kyrgyz village I had lived in for the previous two years. It was August; the days were long and work in the field was plenty. From sunrise to sunset the village was busy with the repetitions of crop maintenance and caring for livestock. My host family often played double duty, tending to their personal summer duties, as well as caring for the family farm my host father and his brothers own.

I had been told in late June that my service would be ending August 22. As July ended and August was launched I distinctly remember the overwhelming distaste I had over my host family. They were engrossed in their inevitable summer duties, lost in the whirlwind of their daily tasks. My departure seemed to be the last thing on their minds. Taking care of kids and grandparents, preparing food for the winter, and tending to other village duties filed their nighttime gaps of time.

I had spent two years living with my host family and I felt like I had developed a familial relationship with them. I was baffled that my impending departure barely registered on their thought stream. I remember my host father repeatedly telling me, “You are going home soon!” It was if he was excited for me to go home. Seriously, what father gets excited that his son is leaving?

With every task I accomplished in preparation for my departure the presence of my fear revealed it structure. The heavier my fear grew, the more I noticed the inattentiveness of my host family. For the first time in my life I was struggling with leaving a place I didn’t want to leave and longing to return to my home, a place I so desperately missed.

Void of any grand epiphany, I remember one day waking up with the grand realization that Kyrgyz people don’t know how to say goodbye – no one ever leaves! This palpable reality sunk into me with the grace of silk. My host family wasn’t avoiding or disregarding my departure; they didn’t know how to deal with it.

In Kyrgyzstan, no one leaves. Some family members may go away to school, and the lucky ones may work abroad. No matter where they go, most eventually return to their home. Upon a departure of any kind, one of the most commonly used phrases is “go and come back well.” There really is no direct word or phrase in Kyrgyz that combines the notion of good and bye. They have “Go well,” “Stay well,” and even “See you soon.” To get a ‘goodbye’ in Kyrgyzstan you need to pull from Russian. All of the sudden the actions of my host family were attached to an entire cultural barrier rather than the action of coarse parents. Once I understood that my selfishness was playing a factor in souring my departure, I began actively searching for ways to engage my host family in conversations reminiscing about our time together, drinking copious of amounts of tea, and joking about how we would stay in touch once I returned to the US using Air Force One as our transport.

Being home now for nearly nine months, I can look back on this and realize how dedicated the Kyrgyz people are to their families. There are a lot of cultural currents at play, but all in all Kyrgyz people are generally familial stalwarts. Children are born, raised, have children of their own, and take care of their parents in an age-old cycle. The country may not have the infrastructure we do in the US, but they have a rich tradition of family. Running water and electricity may have its problems in Kyrgyzstan, but the relationships and friendships developed in villages are carried from birth to death. They lead rich lives, as much as they may not know it.

In that same vain of “looking back,” I’ve been trying to make a concerted effort to pull myself out of the judgmental rut I’ve been in since I’ve been home. One of my relativity exercises has to examine the struggles of families and individuals in Chicago. When the recession started to monopolize the news this past fall, I remember being bothered by hearing stories of people who were struggling to make ends meet. Every newspaper and radio station touted heartstring stories about people who could barely afford groceries or were debating who would be the next billionaire to become a millionaire.

My backlash was mostly internal, but there were brief moments of rage that spilled into my writing and my relationships. I couldn’t grasp how can anyone struggle in our society? There is so much development here. My default thoughts reverted back the only things I had known for the previous two years. It felt preposterous to think someone could have problems of any kind in this country. In essence, I had assumed the role of an outsider looking in on my own culture. From Central Asia all I saw were the golden paved roads of America.

As wrong and ignorant as those thoughts may have been, I don’t really know how I could’ve avoided them. I was resisting my assimilation back into Chicago and back into my homeland. I look at those thoughts now and realize how little relativity there was in them. The empathy I had worked so hard to develop over the previous two years was crushed during my reentry into American culture.

Like any great writer (and I want to be one!) I should have waited to write about my experience after its occurrence rather than during it. Thus is the fault of many students learning their craft. Looking over the last nine months now and the general pastoral of America, I’m finding myself regaining vital empathy and developing new tools of criticism.

All in all, it’s difficult to be judgmental of a country and a culture that seems to have developed like the streets of Boston. In Chicago we are blessed with a grid cut with sporadic diagonals. Find the block number and you can pretty quickly pinpoint your location. Boston or many European cities have the feel of cites that were started with a core and then incompatibly developed around the core. There is a beauty in the organized chaos of those cities, but they lack inevitably lack grid-like order and it takes years to develop a sense of direction.

The American culture feels much like a haphazardly developed city. Development – socially, industrially, economically – has happened so fast in our nation that a lot has gotten lost in the noise. Anything hastily built will have weaknesses. As a nation we’ve been full steam ahead for our brief three hundred year existence. Our foundations are weak and every day we chug along is another day’s worth of scenery left behind. Along the way there have been many cracks in the paint; cracks often covered with a cheap coat. The cracks are bound to resurface and many often do on a reoccurring basis.

There are many people struggling in this country; people that have been lost in the system and don’t have means nor the know-how to find their way out. Some of these people make the best of their situations and some make the worst. And still others have no option but to take what the city around them allows them to have and hope they can get by.

I love the people of our country. I love the cultures that are the mosaic of America. We have faults and it is the duty of those that can fight for change to do so. Apathy, if left unchecked, will hack away at our shaky foundation. If there ever was a time to open the dialogues and break the fears of our population, now is the time – no matter when now is.

Thursday, April 30, 2009

Coffee with Fernando

April 30

The new project.


April 19, 2009

2:30 PM

Is it better to be brutally honest, even if the honesty may pervade ignorance or damaging truths, or to be fake and hide true feelings of deep-rooted prejudices in order to create harmony?

This question has been around in various forms since the dawn of time. Hollywood has long since exploited this theme and everyone from Shakespeare (‘To be, or not to be...) to Nora Roberts has built storylines around it. Doctors employ it with dying patients and teachers utilize it with teaching their students the lessons of life.

This also happens to be a debate my father and I, and much of America, are having in various fashions in response to the differences between Obama and Bush’s approaches to international diplomacy. “Bush was honest and spoke what he believed in,” my father told me the other night. “He may have been politically incorrect, but at least he didn’t bow to foreign leaders or pander to the egos of dictators,” he continued. My father, and seemingly much of the conservative base of America, believes our current President is traversing the globe bashing America and, literally, bowing to foreign leaders.

My gut reaction to my father was to retort with a line I grew up hearing from him: “Never back anyone into a corner.” From cats to dictators, if you back someone into a corner, they will kick and scratch and fight their way out. There is nowhere to go in a corner; if you happen to be the one pushing towards the corner you better be ready for the survival response from the person being pushed.

I feel as if the past few decades we taken the stance in American foreign policy that since we happen to be one of the most developed nations on the planet, we have the right to lecture the world on their actions both in and outside of their own country. This is a generalization; not everything we’ve done abroad has been in the form of dictation. In the conversations with my father we’ve debated the specific approaches to of the Bush and Obama administrations.

What I see is Obama trying to facilitate peace through compromise and understanding. My father sees Obama lying and hiding things from both sides (the “them and us” scenario). I see what Bush was doing was displaying America as ignorant and arrogant. My father saw Bush as saying what was on his mind, even if it wasn’t always correct, and reclaiming America’s role in the world as number one.

Personally I thought Bush was an idiot. That doesn’t mean I entirely disagree with my father. There is something to be said about laying all of your feelings and thoughts on the table. They may be painful to hear, but in the end they may build stronger ties of trust. I would disagree that Obama is lying or masking his true feelings. To please all sides, though, there is inevitably the need to compromise. My only hope is that give and take will stay consistent; from both sides.

April 27, 2009

6:40 PM

There are days when this place still feels like a false reality. I know the things I’m doing and the people I talk to are real. I can touch the pen I write with and smell the coffee I drink. The air I breathe is there so as long as my lungs still rise and release.

All of these objects, the responses by my senses…there are days when all of this feels like a post-op anesthesia induced conversation with reality. I feel aware of who I am and where I am standing, but the things that come out of my mouth and the people I talk to are all part of the dream. There is an endless supply of stimulation day in and day out in this city I live. When every sense in my body is heightened at once an emotional vertigo consumes everything in me. It takes all the will power I have to hold at bay a drastic out-lash or complete mental shutdown. The presence of all this stimulation is too much to makes sense of; the neurons in my head were not for this.

I would like to think I jumped back into my life in America too fast. I expected there to be a few missteps, but I figured in a few months I would regain stride. I’ve taken my fair share of emotional missteps since I’ve been home; the regaining of stride hasn’t happened as I expected. Now nine months (!!!!) removed from my return home, I’m trying to come to terms that I may never regain stride. I’ve tried to regret how I returned home and dove right back into my life here. There was really no other way I could’ve gone about my transition. There is nothing to regret. I came home to a great situation. Which makes all this that much scarier knowing there was an inevitability to what I’m experiencing.

As a kid I used to close my eyes while lying in bed and, on the scariest nights, the room around me would feel smaller and smaller. My body would expand and all sense of equilibrium would be lost. I eventually lost those sensations as I grew up. It’s back.

There are days now when, in the middle of a crowded public scene, let’s say on the CTA El, the crushing feeling of the world around me will return. I will feel my body tense up and as my vision is morphed. The world around me starts to look like a picture taken through a fish-eye lens. I could close my eyes while all this is happening, but that brings back too many memories of the times this used to happen as a kid. My beloved crowds on the El unknowingly team up to threaten both my personal space and emotional stability.

When this painfully simple mode of mass transit is packed, and the world starts to overwhelm me, the only thing I can see is the grime of condensed humanity and subversive advertisements. Clinging to the nearest infected pole is all I can do to not drop to floor and curl up into the fetus position. The relative stability of the grease-coated railings soothes the pressure pinching my skin and tugging at my belt. My failing sense of balance is heightened and overwhelmed with inwards cries of love and rage. By the time my stop arrives I stumble out the doors, knowing that train will carry that moment forever.

On the days I find myself fighting this inner battle are the days when I question my reality. How can a world so real feel so painfully detached from what my body can handle?


April 27, 2009

8:50 PM

In the back of Billy Collin’s collection of poetry entitled, “Sailing Alone Around the Room” there is a quote originally written by Fernando Pessoa. The quote has stuck with me ever since I first read it during my freshman year of college. It reads:

“Life would be unbearable if we made ourselves conscious of it.”

As evidence to how long this quote has been circulating in my head, I wrote a poem inspired by the quote for a literary magazine my junior year entitled, “Coffee with Fernando.” The poem (edited for layout, not content):

“Coffee With Fernando”

Perched atop leftovers of the days beauty,

The sun presents it grand finale

during my evening coffee.

A fitting pair mirroring

what I dread and dream about.

The mug to my lips,

I sit and gaze. The sun hands off its power to the evening moon.

Weaved into the curves of my coffee’s steam is

the blurry background of the horizon tugging at the sun;

the ending of day accompanying me in the solitude of my evening.

I could end this day as I aim to do with most—

escaping unbearable realities in my coffee.

In the seclusion of my scene, every unconscious moment of my day

follows the acidic coffee down.

Nothing will remove the realities that linger.

There is too much for peace, even in my relaxation.

For twenty-five minutes a day with my evening caffeine

I search for a moment to retire from reality.

I aim for unconsciousness, fearing distance from what I know

and devastation from what I don’t.

I want to be conscious of it, but I am only one.


In other words: ignorance is bliss?

This quote has seemingly cycled through my thoughts as I’ve cycled through stages of my life. I’ve realized, no matter what cycle I’ve been in during the past 8 years, I’m always trying to find the balance between ignorance and pure consciousness. There are days when I feel like life is unbearable, and there are days when anything and everything lights up my heart.

Eventually this leads me to wonder if I worry about the pains in the world because I can or because I chose to. I would like to think my struggles with what others don’t have, not my shame with what I have, is the motivating factor behind my desire to help others. I know this is not always the case. I can worry about the world because the weight of the world is not pressing down on me. I want to absorb the pains of others, but I am not sure that is my right or even within my abilities.

Monday, April 27, 2009

A New Project

I've been having conversations with inanimate objects for a good part of my adult life.  It's time to start documenting what's said.  One day I may have to defend myself in a court of law or write a biography of steel.  Whatever the future holds, this will serve as my vault:



No lies - weekly postings every Friday.